Posts tagged ‘Torah’

September 25, 2011

Sadigura on Ha’azinu

by Digital Maggid

הַאֲזִינוּ הַשָּׁמַיִם וַאֲדַבֵּרָה

ha’azinu hashamayim va’adabeirah
Listen, O heavens and I will speak
(D’varim 32:1)

.אז מען איז אין הימל מקבל די תורה און תפילה פון צדיק. ואדברה — ווערען זיינע רייד צוגעהערט איוף דער ערד

The structure of this is a bit odd, but I beleive the master means to say:

The Torah and the prayers of the tzadik were received in heaven. “Adaberiah” (I will speak) — his speech was listened to on the earth. (R’ Avrohom Sadi-Gurer)

Rebbe Avrohom was the first rebbe of the Sadigura Hasidic Dynasty.

August 2, 2011

Legends — A.2

by Digital Maggid

Der Oibershter hot gezen di shæne ma’asei fun di tsadikim, un er hot bashafn di velt k’dei di tsadikim zoln mekabeil zein di Toira un ihr mekoim zein. A tanei hot der bashefer zich aoisgenumen mit di ershte bashafenishn:

The Holy One saw the beautiful acts of the tsadikim (righteous ones), and created the world in order that the tsadikim might receive the Torah and fulfill Her. The Creator made a caveat with the first creatures:

Oib di Idden veln oif zich nemen di Toira — vet di velt væter ekzistirn, un oib nisht — vet der Oibershter zi tsurikkern tsu tohu-v’bohu.”

“If the Jews take the Torah upon themselves, the world will continue to exist, and if not — the Oibershter (Gd) will turn it back to chaos.”

Durch dem in onhæb, æder di Idden hobn mekabeil gevæn di Toira, hot di erd moira gehot un getsitert, tomer veln di Idden nisht mekabeil zein di Toira, un ales vet vider vern tohu-v’bohu. Un ven di Toira iz gegeben gevorn oifn Barg Sinai un di Idden hobn gezogt, “na’asei v’nishma” iz gleich di erd shtil un baruhigt gevorn. Oich di andere bashefenishn zenen tsufridn un gevorn bei zich zicher az zæ veln ekzistirn oif shtendig.

Obviously in the beginning, before the Jews had received the Torah, the earth was afraid and trembled, lest the Jews not receive the Torah and everything would again become chaos. And when the Torah was given on Mt. Sinai and the Jews said: “We will do and we will hear,” the earth immediately became still and calm. And the other creatures were glad because they would get to continue to exist.

August 1, 2011

Legends – A.1

by Digital Maggid

I just got this new set of Aggodes, legends, in Yiddish. This is old stuff, our mythology and legends, but I think most of us probably haven’t read more than a smattering of it. At least I haven’t. And I think it’s pretty cool, so even though it isn’t strictly chasidish, it is our ancient mystical tradition, so I thought I’d share some of it as I am making my way through it. So here goes:

A. Before the world was created (Æder di velt vert bashafn)

Di velt iz noch nisht bashafn gevorn: nisht licht un nisht finsterish, nisht voser un nisht himl, nisht trikenish un nisht yam, nisht zun un nisht lavanah, nisht kæn chiyus un nisht kæn bahæmah, un oich nisht der mentsh der oisgevelter fun di bashafung.

The world hadn’t yet been created: neither light nor darkness, neither water nor sky, neither dry land nor sea, neither sun nor moon, neither animals nor beasts, and not even man, the chosen of creation.

Un ver iz gevæn far di ale? Di Toirah!

And who was it all for? The Torah!

Tsvæ-toiznd yor æder di velt iz bashafn gevorn hot der aoibershter bashafn di Toirah: zi iz geshribn gevorn mit a shvartsn feir oif a veisn feir un iz gevæn tsugebindn tsu di hand fun hakadosh-baruch-hu.  Un fun vanen væsn mir az zi iz nisht geshribn oif a sefer? Væl s’zenen noch nisht bashafn gevorn bahæmos un chiyus m’zol kenen fun zæ opshindn di pel un tsugrætn farmet  farn shreibn di Toirah; un oich iz zi nisht gevæn oisgekritst oif zilber oder gold, væl di metaln zenen noch nisht bashafn gevorn.

Two thousand years before the world was created, Gd created the Torah: she was written with black fire on white fire and was bound by the hand of the Holy Blessed One. And how do we know that she wasn’t written in a book? Because as yet no animals or beasts had been created from which to take the hides to prepare the scrolls for writing the Torah on; also, she was not engraved in silver or gold because the metals hadn’t been created yet.

June 27, 2011

As if . . .

by Digital Maggid

Here’s a little something light to start off our week of study [she said, wryly].

This teaching is by a rabbi I had not heard of previously. It is rendered יצחק בידיס in the Hebrew letters. The first name is clearly Yitzkhok and the last, I am guessing, is probably Vidis, or something similiar to that. If anybody knows, please write in and let me know.

Names (important as they are) aside, here’s the teaching, which refers to Numbers 19:2

זאת חקת התורה

zot chukat hatorah
this is the statute of the law

ווען א איד געהט תורה לערנען אָדער טאָן א מצוה, איז דער עיקר זײַן כוונה זאָל זײַן .„אשר צוה ה’“ אז אזוי האָט אים גָט געבאָטען.

When a Jew goes to learn Torah or to do a mitzvah, the main thing is that his kavvanah (intention) should be “asher tsivah Hashem” (“which G-d has commanded”), as if G-d ordered him [personally, to do it].

So this is like when our seder leaders at Pesach (Passover) remind us that we are to approach the story of the exodus as if we ourselves had been enslaved in Egypt and as if we ourselves were led across the Reed Sea by the hand of Moses. Except, now, we must take this awareness into everything we do. And I do mean everything, because, what can we possibly do in this world that is not Torah?

June 21, 2011

Korach the Philosophizer

by Digital Maggid

Ok, it’s Tuesday already and we are still riffing on the first two words of the Parsha: Vayikach Korach, ”Korach took.” So one last vort on that pasuk (word on that verse), and we’ll move on. There’s still lots of interesting teitshes (teachings) to post.

This one comes from R’ Simcha Bunam:

די אותיות פונ’ם וואָרט ”קרח“ מאכען ”חקר.“ דאָס איז דאָך געווען קֹרַח’ס אומגליק, וואָס ער איז געווענ א ’“חקר’ן,“ אַן אויפגעקלערטער, א ”מַשׁפִּיל.“

The letters of the word Korach spell “Ch•K•R.” [A Hebrew root having to do with examination, exploration, inquiry, interrogation, research and the like.] This was obviously Korach’s misery, that he was a “KhaKRan” (philosophizer), an enlightened one, a “maskhil” (an intellectual).

Now despite the fact that our masters spent their whole lives immersed in the study of Torah, they did not consider themselves intellectuals. The distinction, I think, lies between heart and mind. The word “intellectual” implies that it is a discipline of the mind, and the mind only. But our masters were Chasids, and they did everything from the heart.

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