Der Oybershter batsolt skhar far ale bashefenishn
Gd rewards all creatures
Ven di Idn zenen aroys fun Mitsrayim hobn hint nisht gebilt un hobn zey nisht geshtert aroystsugeyn.
When the Jews were leaving Egypt, the dogs did not bark and they did not prevent the departure. In the plague of darkness, when the Jews entered the homes of the Egyptians to borrow golden and silver vessels from them, the dogs, who were guarding the Egyptian houses, did not attack them. And in the plague of the first-born the dogs stood by the bodies of the dead Egyptians and increasing the anger and troubles of the Egyptians, as opposed to the Jews, at whom they did not even stretch out their tongues. Therefore, Gd promised the dogs a reward. At the giving of the Torah, when Gd gave the laws of guarding kashrus (kosher laws), he said that the treyf (not kosher) meat should be thrown to the dogs, so that the peoples would see that Hashem cares for every creature and does takes away the earnings of no one. And to show the Israelites that for every good act, a reward is received. And if Gd rewarded dogs for their good behavior, all the more would he give a good reward to those who revere him and keep his mitsvahs.
Many years later, after the exodus from Egypt, Gd again showed, in the presence of many people, that he did not fail to reward his creatures. A certain butcher who lived in the state of Tsipori used to sell the meat from dead and wounded animals to the Jews without their knowledge, telling them that he was selling them kosher meat. Once, after drinking wine and getting drunk, the butcher went up on the roof and fell to his death. Dogs came to his body and licked up his blood. Many people gathered together, but they did not drive the dogs away, and did not touch the dead body. For Gd said: “The butcher who sold treyf meat that should have gone to the dogs shall now be eaten up by dogs. And because he tricked the Jews into eating treyf meat, he does not deserve a burial, and his body shall waste away and be desecrated by the dogs.”
