Archive for ‘Yom Kippur’

October 7, 2011

Drawing Circles around Yom Kippur

by Digital Maggid

This morning, I met with my chevrusa (study partner), who is a Rabbi, and who is giving a drash at services tonight. He had his notes with him, and I happened to see something about rain in the title. We didn’t really discuss it much, but I said “are you going to talk about Honi Megogl (the circle-maker)?” “What does that have to do with Yom Kippur?” he asked.  I replied: Yom ki-Purim is the “day like purim” a day about looking behind our masks and finding our true selves. Yom Kippur is the time for tshuvah, returning to our true selves, our true essence, our pure soul selves, and dropping our masks, our excuses and our defenses. Honi the circle maker was a guy who was so utterly authentic and heartfelt in his prayers that the Holy Blessed One immediately fulfilled all his requests. (In the story of Honi there is a drought and the people, after trying everything else they know to get rain, finally ask Honi to pray for rain. He drew a circle in the dirt and sat down and cried, “Master of the Universe, please give us rain!!!!!” And it promptly rained buckets. — ok, that’s the really really short version, but you get the point.)

Honi knew the place of authentic self. His prayers were answered because he was 100% pure Honi just asking his beloved creator and sustainer for what he really needed — in this case, rain. So on this Yom ki-Purim (day like Purim), we are asked to discard our masks — our false selves and the things we hide behind — and sit in our circles in the dirt and simply ask Hashem for what we need — forgiveness, acceptance and a good spiritual shower.

Now, I’m sure this isn’t what my rabbi friend is planning to talk about in his drash tonight. I know it has something to do with rain though. If you want to find out, go to 170 Valencia St. in San Francisco,  3rd floor at 7pm. The services are free. Just show up. And I promise you his drash will be better than mine.

Meanwhile, I bless us all to return easily to our true, pure selves in good form, and may we all be blessed with a final seal of approval and an inscription for a good year in the book of life.

G’mar chatimah tovah.
Good Shabbos, Good Yontiv

October 6, 2011

At the last minute

by Digital Maggid

משה רבינו האט געבענטשט די אידן, אז יעדער זאל כאטש זײַן אן “איש האלקים לפני מותו” — אין די לעצטע מינוטן פון לעבן זאל א איד קענען זיך באהעפטן אין השי”ת. (אור צדיקים)

Moshe Rabeinu (our teacher) blessed the Jews that everyone should be an “ish ha’elokim lifnei moso” (man of G-d before his death) — in the last moments of life, a Jew should know himself to be joined with Gd.
(Ohr Tzadikim)

Knowing this in the last moments of life is indeed a blessing. But how much bigger a blessing to know it all along. We are always joined, whether we realize it or not. How much better could life be if we stopped to know it now and not only at the last minute?

October 5, 2011

A Primishlaner Tale

by Digital Maggid

from the Yom Kippur commentaries:

A dorfsman hot a mol gebetten R’ Meir’l Primishlaner er zol mispelel zein far zeinem a baal khub, a goy, vos is noteh l’mos, vayl tomer shtorbt er vet zein khub bleibn farfalen. ”Itst farshtey ikh dem pshat fun’m pasuk: rofeh nafshi ki kh’tati lach. Mir betten bei Got er zol undz haylen, vayl mir hoben gezindigt. Iz mir der pshat gevayn koshe — az mir hoben gezindigt, far vos zol her undz hit’n?”

A villager once asked the Rebbe Meir’l Primishlaner to pray for a debtor of his, a gentile, who was near death, because if he were to die, his debt would remain lost. “Now, I understand the simple meaning of the verse: rofeh nafshi ki kh’tati lach. (Heal my soul for I have sinned against You.) We are asking G-d to heal us because we have sinned. But to me the meaning is difficult — when we have sinned, why should He guard us?

“Itst fun dem Yid’s bakoshe farshtey ikh shoin dem pshat fun pasuk. Az mir hoben gezindigt zeinen mir doch groise baalei khubes, az mir velen zein gezunt un shtark iz do a hofenung, frier oder shpeter velen mir undzere khubes obtsolen, mir velen tshuvah ton. Oib mir zolen kh’lilah bet a krankheit shtorben, ver vet dem RBS”O obtsalen undzere khubes?”

“Now I understand well the meaning of the verse from your request. When we have sinned we are obviously big debtors. As long as we are healthy and strong there is hope that, sooner or later, we will make good on our debts, that we will make tshuvah. If, G-d forbid, we should die of a disease, who will make good on our debts to the Master of the Universe?”

October 4, 2011

Yom Kippur: A day of intimacy?

by Digital Maggid

This teaching comes to me by way of Melamed Garry. Thanks Garry.

YOM KIPPUR

A Day of Intimacy?

A Teaching from Gershon Winkler

The deeper we delve into the meaning of Yom Kippur, the more it becomes about love and intimacy, not guilt and repentance. It is a sacred day of connecting to the root of roots, to the essence of our soul self, as is asked of us in the Torah’s instruction regarding Yom Kippur: “And you should respond to your souls ועניתם את נפשתיכם” (Leviticus 16:31) – often translated as “And you shall afflict your souls.” Which of the two renditions we choose is up to us, they are both grammatically and etymologically correct, which leaves us simply with the question: What kind of Yom Kippur do we want? Or better yet, what kind of relationship do we want with God, with Self, with Other? Affliction, or Response? Guilt, or Intimacy? Love, or Fear?

More than 3,300 years ago, Moses channeled the famous “Thirteen Attributes of Divine Compassion” – or Shalosh Es’ray Mee’dot שלש עשרה מדות– while traversing the great Mountain of Elo’heem in the desert of Sinai(Exodus 34:6-7). And they are, as follows:

read more »

Follow

Get every new post delivered to your Inbox.