Archive for ‘Naso’

June 5, 2011

Open Mic’ Night at the Kretchmer

by Digital Maggid

A kretchmer was a sort of a tavern — a roadside inn… food, drink and a place to sleep it off. It is well-known that our master, the BeSh”T was the prioprietor of just such a place. And some of the best torah took place not in opulent synagogues or well-appointed houses of study, but in the local tavern.

At the very close of Shabbos, just before dark, I came across this little beauty, still relating back to Parshas Naso, which closed along with Shabbos at sundown on Saturday night. Never let it be said that Jews — even the serious, hard core kind — don’t have a sense of humor!

אַ חסיד אַמאָל געבעטען דעם טריקסער מגיד, ער זאָל אים בענשען
A chasid once asked the Trikser Maggid to bless him.

 וועסט געבען א פּדיון, וועל איך דיך בענשען —
— If you’ll give a pidyon (fee), I’ll bless you.

?  אָן א פּדיון בין איך ניט ראָוי לברכה —
— Without a pidyon am I not eligible for a bracha (blessing)?

!אָן א פּדיון זאָל דיך גאָט בענשען —
— Without a pidyon, G-D should bless you!

,מיינט דאָס…אַז וואָס באַכאָלט, בענשט דער רבי —
— So this means…the rebbe blesses whoever pays,

?און אָן געלט הייסט דער רבי גאָט זאָל אים בענשען —
and without money, you mean G-d should do the blessing?

: אזוי שטעט בפּירוס אין דער תורה —
— So (it) states explicitly in the Torah:

”כֹּה“ תְבָרְכוּ אֶת-בְּנֵי יִשְׂרָאֵל  (ו.כג)
 ”Thus” shall you bless the Children of Israel” (Num.6:23)

אויב אַ איד וויל זאָלסט אים ”אזוי” בענשען,
,”If a Jew wants to be blessed “Thus

אָן געלט, ”אמור להם,“ זאָג אים ”יברכך ה’“
without money, “amor lahem,” I say to him, “y’varech’cha Adonai,”

…. גאָט זאָל דיך בענשען
G-D should bless you ….

Ironic, isn’t it? We sometimes pay a great price to get what we want, when, if we only asked in the right place, we could get something better for free. But that’s the beauty of Torah. It shows us the complete spectrum of human possibility.

June 3, 2011

R’ Tsiduk HaKohen

by Digital Maggid

I dedicate this post to my teacher, who sometimes needs to be reminded of who he is. (Don’t we all.)                                                                         

It was a common practice, because these teachings were part of a vast oral tradition, for the teacher of the day to offer teachings in the name of his teacher, or his teacher’s teacher, or … on down the line often two or three or more generations back. This teaching from R’ Tsiduk HaKohen was taught in the name of R’ Moshe of Kobrin.

דער פסוק אין תהלים
The verse in Tehilim (Psalms 139:8)

”אִם אֶסַּק שָמַיִם שָם אָתָּה, וְאַצִּיעה שְאוֹל הִנֶּךָ”  

 Im esak shamayim sham atah, v’atsiyah she’ol hinnecha

If I ascend to Heaven, You are there;
If I descend to Sheol (the underworld), Behold! There You are!

 האט ר’ משה קאברינער בעטייטשט:
:Rabbi Moshe of Kobrin taught means

אויב א מענש מיינט אז ער האָט דערגרייכט דער הימעל,
If a man thinks he has reached Heaven

June 2, 2011

R’ Mordechai of Chernobyl

by Digital Maggid

This teaching begins with a quote from Pirkei Avos (Ethics of the Fathers):

!איזהו חכם? הלומד מכל האדם

Who is wise? The one who learns from everyone.

R’ Mordechai comments:

ניט בלויז תורה דארף מען לערנען פון יעדען מענשען, נאר אויך הנהגה און מדות טובות

Not only must we learn Torah from everyone, but also (good) conduct and virtuous qualities.

Our teacher seems to be saying that even great achievement in the area of Torah knowledge (which for people in his culture was the ultimate virtue) must take a back seat to proper conduct in one’s day to day life. We can pride ourselves on our knowledge, our success, our enlightenment all day long, but if we do not treat others well, if we do not act with dignity and respect for ourselves and others, what are we? Or as my teacher would say, “Who do you want to be at the end of the day?”

What are the qualities of virtue that we should be most concerned with cultivating? How can we move ourselves in that direction?

May 31, 2011

The BeSh”T on Parshas Naso – נ שׁא

by Digital Maggid

The Parsha (Torah portion) this week is Naso: Numbers 4:21 to 7:89.

For a brief synopsis of the parsha, see Parshah in a Nutshell.
The complete text in English (JPS translation) and pointed Hebrew is here: Mechon Mamre.
(Both open in a new window.) 

One topic covered in this portion is that of Tsores, sometimes translated as “leprosy.” One understanding of such afflictions is that they are caused on a spiritual level by impure speech. The Ba’al Shem Tov offers the following commentary:

“וכרת ה’ כל שפתי חלקות“ —

.And Hashem (God) made all the lips smooth

די גלאטע צינגעלעך וואס רעדן לשון־הרע און רכילות זײַנען גורם פּירוד צווישען די ערשטע און לעצטע אותיות פונ’ם שם הוי”ה.

The smooth-tongued who speak lashon-hara (evil tongue) and gossip bring about a separation between the first and last letters of HVY”H (G-d’s sacred, unpronounceable name).

The mystic understanding is that through awareness and right action, we can intentionally unify heaven and earth. By the same token, through lack of attention to what we do, and particularly to how we speak, we can deepen the disharmony of the universe, even to the extent of causing harm to the Holy Blessed One.

Follow

Get every new post delivered to your Inbox.