Archive for ‘Vayishlach’

December 9, 2011

The Gift to Esav, part IV

by Digital Maggid

Yakev was holding the angel and wouldn’t let him go. Also, when the angel pleaded: “Send me away because dawn is breaking,” Yakev answered him: “Are you a thief of money or souls that you fear the light of the morning star?” The angel replied: “I am an angel, and since the day of my creation, my time has not yet come to extoll Hashem until this very day, because every day Hashem calls another group of angels to extoll him. And this time, it is my turn, therefore I beg you, give me permission to ascend to heaven.” Yakev said, “I will not send you away! Today the angels will have to extoll without you.” The angel replied: “If I don’t extoll today, tomorrow my fellows will say ‘as you did not extoll yesterday, neither will you extoll today’.”  But Yakev persisted, saying: “I will not send you off until you bless me, as angels also appeared to my grandfather, Abraham, and they did not depart from him until they blessed him.” He said to him: “The angels who came to your grandfather, Abraham, were sent to him in order to bless him, but I have have not come on that account.”

And indeed at that very moment, groups of angels descended from heaven and flew to the angel who was standing with Yakev and they said to him: “It’s time to sing, come quickly away to heaven, if you delay the time will have passed.” When the angel saw that Yakev was not going to let him up, he started to sing to Gd. The angels from heaven heard the singing from the earth and they also joined in. Yakev heard the voices of the singing and his spirit was awakened and he was gladdened.

The Oybershter (Gd) said to the angel: “Have you done good, turning my priest (Yakev) into a cripple?” The angel said to him: “Master of the Universe, I am yet your priest.” He said to him:  ”You are my priest in heaven and he is my priest on the earth.” The angel immediately called the angel Refoyl [Raphael, the angel of healing] and said to him: “My friend, I beg you, help me to heal Yakev, you are yet the appointed healer.” Refoyl came down and healed Yakev from his deformity.

And thus the sun shone for him healed his deformity, yet his children were chagrinned and said: “We are guilty, because we left the elder alone at night and that brought about what happened to him.” Therefore they made a vow that Children of Israel would never eat the gid hanasheh (a vein in the body that must be taken out and not eaten). ["sinew of the thigh," sciatic nerve]

But the angel was stilling standing by Yakev asking him to let him depart and Yakev said: “I will not send you off before you have blessed me. My father blessed me with the blessings he meant for my brother, Esav, and I don’t know if you agree or oppose this.” The angel answered: “I approve and I agree to the blessings, that they belong to you and are yours, not with cunning and falsehood have you taken them, and all of heaven and earth acknowledge you thus.” And the angel blessed him saying: “May your Gd grant that all your children be tsadiks (righteous people) and as good to Gd as you.”

The angel said to Yakev: “Hashem Yisboroch will appear to you in the future at Beis-El and change your name and I will be there.  And from then on, your name will not be Yakev but Yisroel. Blessed are you that although you were born of a woman you will nevertheless enter a palace on high, and you will be saved. You have wrestled with an angel, with Esav and with Laban and you have defeated them.”

The end.

December 9, 2011

The Gift to Esav, part III

by Digital Maggid

Yakev asked: “So you want to frighten the man to whom Gd said, ‘Your house will be as a flame of fire’? Flee from me and touch me not!” Yakev took a hank of wool (yarn) and bound it around his neck to choke him. The shepherd heard Yakev’s words and immediately showed him that he was an angel of Gd, and wrestled with him until the rising of the morning star. At the end, the angel grabbed Yakev’s hip and ripped the hip bone so that Yakev became lame.

The angel wanted to knock Yakev to the ground but Hashem appeared to him and then he saw that the Shekhina (Divine presence) stood over Yakev, and he grew weak and was himself thrown to the ground. To what is this compared? To a man who is a wrestler by trade and at a certain time comes to wrestle with the son of the king. He catches sight of the king standing over his son and he immediately backs off of the man under him.

Hashem said to the angel: “Yakev has five merits on account of which I guard him: the merits of his father and mother, his grandfather, Abraham and his grandmother, Sarah, and his own merit. Can you, then, oppose even his merit alone?” The angel immediately withdrew because he was unable to defeat him.

December 7, 2011

The Gift to Esav, part II

by Digital Maggid

Yakev got up in the middle of the night and took his wives and children and took them across Yabbok River. Then he took the sheep and the tents. Suddenly, he remembered that some vessels had been left behind on the other side of the river, and he returned alone to bring them back, because he thought to himself: “My servants get tired at night so I will go fetch the vessels myself and bring them across the river.”

While he was gathering up the vessels an angel came down to him and appeared to Yakev as a shepherd. Yakev greeted him. The angel said to him: “I am a shepherd, a keeper of sheep, and I had a very hard day, and my body has grown weak with fatigue, so please, drive my sheep across the river and I will take your vessels across.” Yakev agreed to fulfill his request, and the angel took Yakev’s vessels and brought them over the river. Yakev took some of the sheep led them over the river and then returned for some more sheep to lead across the river. Thus he returned and crossed over many times, but as many sheep as he had taken over, he saw that the number of sheep remaining should be getting fewer, but on the contrary, the herd was growing even larger and it seemed as though the whole region, the valleys and fields were filling up with sheep.

Yakev was quite amazed and asked the shepherd: “What are you, some kind of wizard?” The shepherd answered him: “I will show you who I am.” The shepherd laid a finger on the ground and the earth immediately shook and a great fire issued forth that burned the whole place.

December 6, 2011

The Gift to Esav, part I

by Digital Maggid

The Gift to Esav — and The Angel

When Yakev finished praying to Gd, he divided the sheep and cattle into two multitudes; a half he handed over to Damesek, (one of the sons of Abraham’s servant, Eliezer) and his sons, and the other half he handed over to Eliyanus (another of Eliezer’s sons) and his sons. Yakev prepared a great gift for his brother, Esav: He gathered together goats and sheep, camels, oxen, cows and donkeys and turned them over to his servants each herd individually. Yakev prepared a great gift in order to satisfy the eyes of the wicked one so that he might say: A great gift has my brother Yakev sent to me. And so, Yakev said to them: “Go over for me and you should make a distinction between herd and herd, and you should separate one herd from the other and your multitudes, for if Esav comes and attacks one multitude and beats it, the second multitude will remain.”

Through the differentiation that Yakev made between the herds he wanted to suggest to Hashem: “I beg you, my Gd, if it happens that trouble comes upon my children, do not bring them one after the other, but make a distinction between the troubles.”

At the same time, Yakev lifted his eyes and saw that Esav was approaching him. He cried and begged Gd for mercy. The Oybershter heard his prayers and told him that he would help them in all of their troubles.

December 4, 2011

The Real Deal

by Digital Maggid

וַיִּשְׁלַח יַעֲקֹב מַלְאָכִים

vayishlach ya’akov mal’achim
and Jacob sent angels (Gen. 32:4)

א חסיד האט אמאל געפרעגט ביי ר’ ברוך מעזשיבושער: “פאר וואס האט יעקב געשיקט צו עשו’ן מלאכים ממש און נישט פראָסטע שליחים וואלט פאר אים קליין געווען?”

A Chasid once asked the rabbi Baruch Mezibusher: “How could Yakev send angels to Esav, actually, and not ordinary messengers who would be lesser than he?”

“דאס זיינען געווען די מלאכים וואס זיינען געקומען צו אברהם-אבינו אין געשטאלט פון מענשען און האבן מער ניט געקענט זיך צוריק קערען אין הימל אריין, ווייל זיי האבן זייערע שליחות געטאָן שלא כהוגן.

“Those were the angels who appeared to Avraham Avinu in the form of men and who could no longer get back into heaven because they did not do their mission properly.

אז די מלאכים זיינען געקומען צו יעקב’ן אין געשטאלט פון מלאכים, האט דאס יעקב’ן פארדאָסען און ער האט געזאגט צו זיי: ‘צו מיין זייד’ן אברהם זענט איהר געקומען אין געשטאלט פון מענשן — והנה שלשה אנשים נצבים עליו — און צו מיר קומט איהר בדמות מלאכים, וועל איך דערפאר אייך שיקען אין שליחות צו עשו’ן.’ זיינען דאס טאקע געווען מלאכים ממש.”

“When the angels came to Yakev in the form of angels, Yakev was angry and he said to them: ‘You appeared to my grandfather, Abraham, as men — v’hinei shloshah anshim nitzavim alav (and behold, three men stood over him – Genesis 18:2) — and to me you come in the form of angels, so I am sending you on a mission to Esav.’ Those really were angels, actually.”

December 4, 2011

Parshas Vayishlach

by Digital Maggid

ב”ה

8 Kislev 5772 | ח׳ בכסלו תשע״ב

Vayishlach: Genesis 32:4 – 36:43

Text of Parshah (Hebrew & English Linear Translation)
Text of Parshah with Rashi’s Commentary
Parshah in a Nutshell
Aliyot Summary

May Hashem Bless all our work this week.
מיט זיין ברכה

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