Archive for ‘Vayeira’

November 11, 2011

Gd Visits Abraham, part IV

by Digital Maggid

When he had served the guests, Abraham forgot about his pain and ran to the cattle with his son Ishmael to get three oxen, and he put Ishmael in charge of them, to bring them into the house and he went alone to take yet another ox. The angel Refoyl appeared to a fat, healthy ox and when the ox saw Abraham approaching, he escaped and fled, running until he came to the Cave of Machpelah. Abraham chased him and caught him. Abraham saw that Adam and Eve were buried there, and had the appearance of people who slept a sweet sleep, and around them shone many lights that illuminated the entire cave, and it smelled of the fragrance of Gan Eden. Abraham thought to himself, “When the time of my death approaches, I will buy this very cave and I will pay whatever they want for it.”

Hashem saw the utter selflessness which Abraham showed toward the visiting angels and did not want him to be troubled, so he made a miracle so that the angels, this particular time, ate like people and derived pleasure from the efforts of the tsadik. The angels ate and Abraham’s joy was boundless.

Gd said to Abraham: “Because you have given your guests water, meat, bread, butter and milk, and you have also invited them into the sheltering shade of the tree, due to this, I will do good by your children in the wilderness and I will reward them goodness for goodness: a well of water will follow them; a cloud will cover them, making a shade against the sun; manna will descend from heaven, and quail will descend for them on the earth; and when they enter the Holy Land, they will have springs and cliffs and many sheep and cattle and their homes will be filled with everything good.”

When the Angels finished their feast, one of them stood up and said to Abraham: “You should know that next year your wife will give birth to a son.”

When Sarah got word that she would give birth to a son, she prayed to Gd and asked: “Master of the Universe, if you are giving me a son, why will you punish my children that they should be slaves for four hundred years?” Gd said to her: “Because you have prayed to me and you have compassion for your children who will be in exile, I will take away from the four hundred years the sum of your years and the sum of your husband’s years, which are together 190 years and the Jews will be in Egypt only 210 years.”

After the news about Yitzik’s birth, the angels revealed to Abraham the bad deeds of the people in Sodom, and the punishment that was in store for them. Because Gd had said: “When a man wants to inform another of something bad, let him begin with a good thing and end with the second.”  The angels began with the news of Yitzik’s birth and ended with the punishment of Sodom. The whole time the angels were talking to Abraham, they were standing before him in dread and fear, quivering from his great holiness. When the angels turned to leave, Abraham accompanied them.  Thus did Abraham behave with his guests: After he had given them to eat and to drink, he would accompany them on the road,  because the mitzvah of hospitality-to-guests is greater than receiving-the-Divine-presence, and the mitzvah of accompanying is very great. Abraham accompanied them until they came to a fork in the road, and there the two angels who had turned toward Sodom bade him farewell: Gavriyel — who would overturn Sodom, and Refoyl, whose task was to save Lot. But Mikhoyl, because he had already done his penitential prayers and broken the news to Sarah about her giving birth to Yitzik, he went back to heaven to be with his folks.

THE END

November 10, 2011

Gd Visits Abraham, part III

by Digital Maggid

Soon, the Supreme Being sent  angels to Abraham in the form of people to ease his worries. When Abraham caught sight of the men from afar, he was very pleased. And when he saw that they honored one another, he understood that they were dignitaries and he ran to bow down to them. Before he had taken his guests in, Abraham had asked of Hashem saying: “I know, my Gd, that you love the kindnesses that people do, and you are very accepting of them. Therefore, Gd, do not leave me until I have fed my guests who have come to me.”

Abraham passed around water for the men to wash their feet of the dust from the road because at that time, the gentiles made false gods from the dust and Abraham didn’t want to bring any avoda-zora (idol worship) into his home. So he asked them to recline under the tree and he brought them bread. He ran to his wife, Sarah, that she should knead cakes from sifted flour.

November 10, 2011

Don’t Let This Pass You By

by Digital Maggid

פתח האהל: לראות אם יש עובר ושב ויכניסם בביתו (רש”י)

 at the entrance of the tent:
to see whether there were any passersby whom he could bring into his house.— Rashi

אברהם אבינו זיצט ביים טיר פון גן-עדן, צו זען אויב דעם וואס האט עובר געווען אויף דער תורה, און האט שפעטער תשובה געטאן, ויכגיסם בביתו, אריינצוברענגען זיי אין גן-עדן.

Abraham Avinu sits at the entrance to the Garden of Eden, to see if those who have passed by the Torah will later repent, so that he can bring them into the Garden of Eden. (R’ Sholom Belzer)

November 9, 2011

A Chewy Tidbit

by Digital Maggid

ווען א מענטש טוט אן א מלבוש, אדער באנוצט א כלי ביים עסן און האט פון דעם הנאה, האט ער הנאה פון דעם חיות וואס געפינט זיך אין מלבוש אדער כלי.ווייל ווען ניט יענע רוחניות וואס געפינט זיך אין מלבוש אדער כלי, וואלטען זיי קיין קיום נישט געהאט. (בעש”ט)

When a person puts on an article of clothing or uses a utensil to eat with, and from it derives pleasure, he derives that pleasure from the life-force that is found in the clothing or utensil. For, were it not for the pure-spirit found within the clothing or the utensil, it would not exist. (Besht)

November 9, 2011

Look Closer

by Digital Maggid

וירא אליו ה’

v’yeira eilav Hashem
and Gd appeared to him (B’reishis 18:1)

 יעדער זאך אין דער וועלט האט ש נקודה חיות פון השי”ת, מען דארף בלויז ארונטערנעמען די קליפה, דאס חומר-דיגע און די געטליכע נקוד באווייזט זיך בולט. (שפת אמת)

Every thing in the world possesses a point of vitality from Hashem Yisboroch; one need only take down the husk (klipah), the material [aspect] (khoymerdige), and the godly point shows itself clearly.

November 8, 2011

Gd Visits Abraham, part II

by Digital Maggid

The angels asked the Supernal Being: “Why do you honor Abraham so, such that you are standing while he sits?” He replied: “This is the koyekh (strength) of the mal’e (circumcision). The whole time before the circumcision, he would fall on his face before Me, but now that have spoken with him, since the circumcision, he will no longer fall on his face, but he will sit and I will stand. And why do I stand? This is one of the merits of the Three Tsadiks (Righteous Ones) who will descend from him: Chananiah, Mishael, and Azaria, who will hold fast to their trust in Me and who will not follow other gods. Also, when the whole world bows down to idols, they will stand like a date palm and not bow.”

It was getting hot out. Hashem had taken the sun from her skull in order to heat the earth, so that people wouldn’t walk the roads and pass by the tent of Abraham the sickard, lest he exert himself. As Abraham saw that no one was coming to see him, he sent his servant, Eliezer, to see if possibly he would meet any passersby. And thus he commanded him: “When you see people passing by, go right up to them and implore them to come to my tent so they can rest up and have something to eat.” Eliezer went out to fulfill the will of his master. He looked around but he met no passersby. When he brought back no guests, Abraham got sad and mustered his strength to stand up and see for himself if there really was no one outside, for he was concerned that his servant had not searched thoroughly enough. He went around the whole neighborhood but no one was to be found. This saddened Abraham and he could not be soothed. He thought: “Before I was circumcised, passersby would come to me, but after, no one crosses my threshold?” Gd said to him: “The heat I have brought upon the world is to heal you, because heat is good for a wound. Before you were circumcised, erlim (uncircumcised men; gentiles) used to come to you. Now, I have shown myself and my family to you.”

November 7, 2011

Gd Visits Abraham, part I

by Digital Maggid

On the third day after his circumcision, when Abraham was sick with pain, Hashem poked a hole in Genem (Hell) and heated up the world with a burning heat, in order to test Abraham, and he had not counted on being in such pain because he was accustomed to fulfilling the mitzvah hospitality. [Abraham thought that because he was always careful to provide hospitality, which is a high mitzvah, he would be exempt from the pain of circumcision.] He sat at the door of the tent and waited for guests.  Gd called the ministering angels and said: “Come, lets go down and visit the sick.”The angels replied: “Master of the World, what is the value of man that you remember him, and let down your glory to a place of blood?” Hashem said to them: “Thus you open your mouths to speak? I swear to you that the smell of the blood of circumcision is as sweet to me as the spice of incense. And if you won’t go, I’ll go visit him by myself.”  And soon, Gd and His family were seen gathering around Abraham.

Abraham caught sight of the Supreme Being with His family and ran over to them because he wanted to give them honor. Hashem said to him: “Don’t trouble yourself, my servant. Sit, for you are old and you don’t have the strength to stand. And not only that, but I want to reward your sitting, for in the future, your children will sit in the Great Assembly and in the Holy Temple and I will stand by them. And when my people, Israel, recite “Sh’ma Yisroel” and they pray in their shuls, they will sit and my glory will stand among them.”

November 6, 2011

In Alonei-Mamre

by Digital Maggid
[Note: Skipping ahead a bit... I'll try to finish up the legend of Avrom in the Oven, that we began last week, in the interstitial spaces of this week's study. However, we all know Avrom survived the oven and went on to great things. So to keep current with the cycle of Torah readings, we will be moving ahead for now. There are so many legends, it's impossible to get to all of them each week.]

When Hashem asked Abraham to circumcise himself, Abraham said: “If the mitzvah of circumcision is so beloved, why wasn’t it given to Adam Rishon?” Hashem said: “Abraham! Suffice it you that you and I are in the world, and if you will not accept the mitzvah of circumcision, suffice it to say the world will not stand. For through the mitzvah of circumcision are people worthy of their land.” Abraham answered: “Until now, many have opposed me. Once I am circumcised, will they yet oppose me?” Hashem said to him: “It is enough for you that I am your LORD and I guard and protect you — and not just yours alone, but I am LORD of the whole entire world.”

Abraham went to his three friends, Oneir, Eshkol and Mamre, to ask them about the circumcision. Oneir said to him: “You are almost a hundred years old, how can you be bothered with circumcision?” Eshkol said to him: “It’s not enough that you have many enemies, will you then have to separate from and alienate them once you’ve been circumcised?” Mamre strongly encouraged him, saying: “If the Holy Blessed One wants your soul, which is beloved to you, would you not give it to Him?” Abraham answered him: “I fear I may die.” Mamre replied: “Have no fear. Gd saved you from the lime oven, and helped you in the war against the kings and during the famine, He is the one who commanded you  concerning circumcision, listen to him above them. And not only that, but I myself will start the mitzvah and I will be circumcised.” Whereupon he went and brought Shem ben Noah and had him circumcised as well.

Hashem saw this and said: “Because Mamre had such advice for Abraham, I will appear to my servant, Abraham, in Alonei-Mamre, and not in Oneir, nor in Eshkol.” And Gd promised Abraham a reward in this world and in that world (the world to come).

Abraham hastened and gladly carried out that which Gd had said and that afternoon, Abraham and his son Ishmael were circumcised, so that people would not say: If we see him, we will not let him be circumcised.

The day on which Abraham was circumcised was Yom Kippur. And the place at which he was circumcised was the future building site of the Beis Hamikdash (Holy Temple). And year after year, on that day, the Supernal One who forgives the sins of the Jews, sees the blood from the circumcision of Avraham Avinu (Abraham Our Father), and all our sins are atoned.

November 6, 2011

Parshas Vayera

by Digital Maggid

ב”ה
9 Cheshvan, 5772 | ט׳ בחשון תשע״ב

This week we are learning in Parshas Vayeira: Genesis | B’reishis 18:1 – 22:24.

Here are some resources to supplement our study:

Text of Parshah (Hebrew & English Linear Translation)
Text of Parshah with Rashi’s Commentary *
Parshah in a Nutshell
Aliyot Summary

*The Rashi commentary now appears in both Hebrew and English. Yay!

May Hashem bless all our work this week.
מיט זײַן ברכה

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