Archive for ‘Chayei Sarah’

November 18, 2011

Eliezer and Rivkah, part II

by Digital Maggid

Eliezer took ten camels and loaded them up with all the goods and he muzzled them so they would not eat in foreign fields. Also, the book in which Abraham had written he took with him and he was off on the road to Ḥaran. At the same time, Abraham sent for his son Isaac to return home to his house.

Two angels were sent from heaven: One to accompany Eliezer and to guard him on his way; and the second, to bring Rivkah to Eliezer at the moment he arrived at the well. And along the way, Gd sent him flashes and light to illuminate the road. Eliezer marveled at these wonders, and being so amazed, there suddenly appeared to him the well in Ḥaran. Eliezer saw that overnight he had traveled 14 days’ journey on the road, and he knew that all of this was from Gd. He lifted his eyes toward heaven and prayed to Gd: “I beg you, Gd, send me an upright maiden today, one who does goodness and kindness, that she might be a wife for Isaac.” At that very moment, the angel took Rivkah out of her house and led her to the well.

As Rivkah approached the well, Eliezer saw that the water came up to her. He decided to take a good look at her actions, to know why Gd had brought the water up to her, and he was immediately convinced by her acts: first he saw how she went right up to a crying child and asked why he was crying. The child told her that he had hit his foot on a stone and it was bleeding. Rivkah quickly washed his foot and took the tikhl (kerchief) from her head and wrapped up the wound. She quieted him and reassured him that he would heal soon and she suggested he go back to his mother. The child listened to her and went home.

In a couple minutes a blind woman came up. Rivkah said to her: “How is it that you have left your house alone?” She replied: “If I keep wandering about aimlessly, I will spend the night on the street, as I did last night.” Rivkah asked: “Tell me where your house is.” When she told Rivkah, Rivkah took her by the hand and led her home.

After that, Rivkah returned to the well very tired. She sat down on a stone and wanted to rest up. Suddenly she saw an old man approaching her. She stood up quickly and invited him to sit down and rest. The old man thanked her.

Eliezer had asked all the maidens to give him water, but none of them would, saying: “We need the water.” Until Rivkah came and lectured them. Eliezer saw her good acts and thought: “Such a maiden would be a fitting wife for Isaac.” And as he saw that she was going down to the well and drawing a jug of water, he went to her and desired (requested) of her: “Let me drink a little from your jug.” She replied: “Drink, my lord.” As he finished drinking, she ran and watered his camels, and when all the camels finished drinking, Eliezer gave her a nose ring with a precious stone and two bracelets. And he asked her: “Whose daughter are you? Is there room in your father’s house to spend the night tonight?” She said to him: “I am a daughter of Betuel son of Milkah, whom she bore to Nachor. We have straw and fodder at home and room to spend the night.” Hearing Rivkah’s words, Eliezer was gladdened, for he understood that Gd had prospered his way and led him on the right path to the house of Abraham’s brother.

November 18, 2011

Eliezer and Rivkah (Rebbeca), part I

by Digital Maggid

Abraham saw that his servant, Eleizer, was a good man, doing tzedakah (charity) and chesed (kindness), and he taught him wisdom and Gd’s science with the people who came to him. He depended on him and put him in charge of his entire household. At the same time, Abraham called Eliezer to him and said: “Go and I will send you to my land, to my birthplace, and bring me back from there a wife for my son, Isaac.”

Eliezer said to Abraham: “All that you command me I will do, and I will not go back on my word concerning any matter you have said to me, but, perhaps the woman will not want to go with me, in which case, would I be permitted to offer my daughter as a wife for Isaac? Abraham said: “No, you are a cursed one, from the people of Canaan, cursed since Noah, and my son is a blessed one and a cursed person cannot marry a blessed person.”

Abraham took a book and wrote in it: “All who belong to me, will I give my son, Isaac.”  And he put his seal on it and handed it to Eliezer saying: “That very book shall you keep in your hand, and when you come into the house of the maiden that Gd will show you is appropriate for my son, you shall show that very book to her father.”

 

November 17, 2011

The Joy of Abraham and Isaac

by Digital Maggid

Following the days of mourning for his mother, Isaac returned to Shem’s house where he studied Torah for three years, until he matured and had become learned. And his good deeds were like those of his father: He loved the poor fed them and clothed them, and he brought peace between one and the next and he comforted everyone who suffered. All his friends and relatives loved him so that his name became great and public. When one wanted to bless his son, he would say: “May Gd make you like Isaac, son of Abraham.” Abraham had naches from his son Isaac, and he thanked Gd saying: “Master of the Universe, your kindness to me is great, for you have given me long life, wealth and a good reputation. And also much honor have you apportioned me, for all the kings come to me to greet me and listen to my words. And not only that, but you have gladdened greatly with the gift of giving me a son in my old age, and how great is my happiness, seeing as you have given him a good heart, full of compassion, so that all men would bless themselves with such a son as he. And me, I am lowly as all men, earth and ash, how do I merit this whole fortune? Therefore I pray to you, my Gd: Blessed are You, Gd, concerning this kindness of yours that is greater than all the favors you have done for me that my son, Isaac, walks in your upright ways.”

Now, when Abraham and Isaac would meet people, they did not recognize who was the father and who was the son, because before the time of Abraham, agedness did not befall a person’s face. Abraham said to Gd: “Master of the Universe, my son and I go walking on the street and nobody can distinguish between us. You must make a difference between a youth and an elder, so that the people will know who is the elder and give him respect.” Gd answered him: “I will begin with you.” The next day, when Abraham got up in the morning, he saw that his hair and beard had turned white. Abraham asked: “Lord of the world, won’t I be a laughing stock in the eyes of the people?” Gd answered: “Grey hair is a precious thing for a person.”

Isaac was already forty years old when the Oybershter (Gd) sent him to get married. Why? because until the time of the Akeida (the Binding of Isaac) Ishmael gloated and said: “My strength is greater than yours, my prayers are more beautiful than yours, because you were circumcised when you were only 8 days old and you couldn’t do anything about it, but I was 13 and I had the strength to oppose it but I did not fight.” Thus he teased Isaac continually and belittled his prayers. But Hashem said: “I will wait until he has grown big and is strong enough to make opposition and then I will speak to Abraham and tell him to bring a sacrifice and all will see what a self-sacrificing person Isaac is and I will let him be brought to the Akeida.” After that, when Isaac was 37 years old, Gd tried him and told him to sacrifice himself and because Isaac came to the Akeida with a whole heart to do the will of the creator, his praise was public and the disgrace at Ishmael’s hands was removed.  Then Hashem gave him permission to take a wife. But at the same time, his mother, Sarah, died and he grieved for her for three years, and he was in the yeshiva with Shem and Eiver and studied Torah, and not until he was 40 years of age did he take a wife.

November 17, 2011

Chayei Sarah Video!

by Digital Maggid

November 16, 2011

Like a Rose Among Thorns

by Digital Maggid

The sun set and the sun rose; when Sarah’s sun had set, the light of Rebbecca’s sun began to shine and spread.

At some time, a daughter was born to Betuel, son of Nachor, Abraham’s brother, and her name was called Rivkah. She was like a rose among thorns, because she was the daughter of Betuel the Aramean, and a sister of Laban. Her father was a swindler and the men from her town were wicked, but she was considered a righteous person who did not learn from their actions and did not walk in their ways.

She grew to be a very fine young woman, and was desirable in everyone’s eyes. But the doings of Betuel and Laban were bad in her eyes.   Rivkah saw that the ways of her father and brother were bad, so she did not follow them, but she was good to people, she fed the poor who came by her house and she gave them food along the way, so that all the poor lauded the good acts of Rivkah and said of her: “She is truly a rose among thorns.” Also the servants whom Betuel placed in servitude to her were according to her spirit, so she decided to do her work herself: she cooked and baked herself, she watered the camels and didn’t want any help. And when Rivkah went out into the streets and saw people sinning, it disturbed her very much, and made her want to leave town.

November 15, 2011

Sarah’s Escort, part II

by Digital Maggid

Abraham said to Ephron: “Gd forbid I should take anything from a man without paying for it. Tell me the price of the field.” Ephron still did not wish to sell the field to Abraham [he wanted to give it to him as a gift]. The Sons of Ches said to him: “If you don’t sell the cave to Abraham, we will strip you of your status.” So he consented to sell and said to Abraham: “My lord, four hundred silver shekels of land, between you and me, what is its worth?” Abraham understood the meaning (remez), that Ephron was money-hungry, and he gave him what he wanted, four hundred silver shekels in legal tender, fair and square. Abraham wrote out a sales contract in a book and he had four witnesses sign, that that particular field would belong to him and his children after him in perpetuity for a burial property.

Sarah was buried with royal honors in her finest garb. Among those who carried her bier were Shem son of Noah and his son Eiber, Abimelech the king of the Philistines, Oner, Eshkol, and Mamre, plus all the on-lookers from the area who followed her coffin. Also, people from all over the country accompanied her. Young and old mourned her, saying: “Woe! the merciful and the philanthropic!” And their grief was great indeed.

When Abraham approached the cave of Machpelah, he lifted the stone covering the place where he wanted to bury Sarah. But behold! Adam and Eve stood up and said: “How can we be in this grave and in the partition of Sarah? Unto this day we are ashamed of our sin that we sinned in the Garden of Eden. And now, you have brought to us a woman as righteous as Sarah that we should be even more embarrassed?” Abraham said to them: “Go back to your place, and I will pray to Gd for you, that you will no longer be ashamed.” Adam heard this and went back to his grave, but Eve would not go back to her grave until Abraham took her and placed her back in her grave.

Abraham lamented and wept for Sarah and mourned over her for seven days. All the residents of the land came to comfort Abraham and his son Isaac.

When the days of mourning were over, Abraham sent Isaac to Shem to do some learning, and the cave of Machpelah has remained holy and honored to this very day by all people.

THE END

November 14, 2011

The Grief of Abraham and Isaac, part II

by Digital Maggid

Abraham quickly went to Hebron, to Kiryes-Arba and there he found Sarah dead. Abraham wept and said: “Orphans and widows weep for Sarah, for she fed all the hungry, gave drink to the thirsty, and clothed all the naked. Woe! The tongue that consoled the unfortunate, how can it be silenced now? The eyes that were merciful to others, how can they now be closed? How can the hand be weakened that did kindness wiped away tears?” Everyone standing by heard Abraham’s eulogy and wept bitterly until they had lost all their strength.

That same day, the bad news reached Isaac, who was already back at Shem’s house, and he quickly left for Kiryes-Arba. He fell on his face before his mother and wept: “OY! mother of mine! My merciful mother, why have you suddenly forsaken me? I thought I would see again your face that laughed like the sun at noon. I grusted that I would year your good and delightful words again, but now, the sun has suddenly gone dark for me and my heart has become broken within me. How will I console myself after this, now that you are lost to me? how can I can I be happy while I grieve for you?” Isaac hung his head and wept for his mother a great weeping.

When Sarah died, everyone was forlorn, because the whole time our mother, Sarah, was alive, the people of the country were successful in all they did. And from the time of her death, everyone mourned and wept over her death. But Abraham said to them: “Mourn not, my children, for the way of the world is such that saints and sinners both must die in the end.”

November 14, 2011

The Grief of Abraham and Isaac, part I

by Digital Maggid

When Abraham returned to his house in Beer-Sheva (after the binding of Isaac), he saw from afar that all doors of Sara’s house were shut, and he was quite bewildered. He came up to the house and went around it, and behold, the illuminating clouds that usually surrounded her tent had disappeared. Abraham was afraid, and he went up to the tent to peek inside through the windows. But whoa… the lights that usually would have lit up the interior were also shut.  Abraham understood that something unfortunate must have happened to Sarah and he ran around to all the neighbors asking about her. The neighbors told him that someone had come looking for Sarah, and he told her that Isaac had been sacrificed, and she had gone to Hebron to look for him.

November 13, 2011

Sarah’s Escort, part I

by Digital Maggid

On the day that Sarah died, all the people in the city departed from their work, the farmers from their acreage, the skilled laborers from their work materials, and everyone went out to accompany the righteous and philanthropic one who was very honorable. They all gathered together and stood around the house where she died. Abraham turned to the Sons of Ches and said: “Make a deal with me and give me a burial property to bury my dead.” The Sons of Ches answered him: “You are a chief among us of Gd, we beg you, pick out a grave that you like.”

Abraham thanked the Sons of Ches, and he wanted the Cave of Machpelah, to bury Sarah there, because he had known the importance of that particular cave since the calf ran away to that cave when the angels had come and Abraham had seen and known that Adam and Eve were buried there. Therefore, he wanted that cave for a burial property. That particular cave belonged to Ephron ben Tzohar, and like the Sons of Ches, had heard Abraham’s desire, and they said to one another: “We will place Ephron at the head of us all, because how will  Abraham, the chief of Gd, speak with a poor person and a ne’er-do-well like Ephron?” And they sped to Ephron and said to him: “Stand at the head of us.”Ephron  turned  around and thought to himself: “Why are they honoring me?” The Sons of Ches revealed to Ephron the wish of Abraham. He immediately went to Abraham and said: “Please my lord, take my whole field, without gold and without price.” Abraham answered: “Gd forbid I should take a thing from a mensh in vain.”

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