Archive for ‘Yitro | יתרו’

February 10, 2012

Forty Years, part II

by Digital Maggid

 די כנענים וואס האבן געוואוינט אין ארץ־ישראל און האבן געהערט אז זייער לאנד איז צוגעזאגט געווארן צו די אידן, האבן נישט געוואלט אז דאס פאלק ישראל זאל הנאה האבן פון זייער בליענדיג לאנד און פון זייער גרויסן פארמעגן, דעריבער, האבן זיי פארברענט זייערע פעלדער, האבן אויסגעריסן די ביימער, האבן פארניכטעט די פרוכטן, האבן צושמעטערט די הייזער און אנגעפילט די קוואלן מיט ערד.

Di K’nanem vos hobn gevoynt in Erets־Yisroel un hobn gehert az zeyer land iz tsugezogt gevorn tsu di Idn, hobn nisht gevolt az dos folk Yisroel zol hanoe hobn fun zeyer bliendig land un fun zeyer groysn farmegn, deriber, hobn zey farbrent zeyere felder, hobn zey oysgerisn di beymer, hobn farnikhtn di frukhtn, hobn tsushmetert di heyzer un ongefilt di kvaln mit erd.

The Canaanites who lived in Erets־Yisroel (Land of Israel) and heard that their land had been promised to the Jews, did not want the people of Israel [the descendants of Jacob/Israel - ie, the Jews] to take pleasure in their prosperous land and from their great possessions; therefore, they burned their fields, uprooted the trees, destroyed the fruit, smashed the houses and plugged up the wells with dirt.

Hashem Yisboroch (Gd) saw their actions and said: “I promised my servant, Abraham, that I would bring his children into the land that was “zavat khalav ud’vash” [flowing with milk and honey] and because the Canaanites have destroyed the land, I am not bringing them in here now. I will detain them in the wilderness forty years until the land prospers and is built anew.”

The Canaanites saw that a long time had gone by and the Israelites had not entered their land. They began to take account of all that they had destroyed. They dug new wells, built houses, planted trees and sowed seed. And after forty years when the Jews entered the land of Canaan, they found a fresh and prosperous land just as Gd had promised to their fathers Abraham, Isaac and Jacob.

The Jews were in the wilderness for a long time in order to show the nations of the world the miracles and wonders that Gd did for his people; in order to take revenge on the gentiles who murdered the men of the Tribe of Ephraim, and; in order to instill enough fear in the nations of the world that they would not dare to wage war against the Israelites.

After the Jews got out of Egypt, the kings of Edom, Moab, Amon and Amalek tried to wage war with them, but not only weren’t they victorious, but they didn’t even success in getting near them because Gd surrounded his children with a pillar of cloud by day and a pillar of fire by night just like a fence.  Just as a shepherd who collects one of his sheep and surrounds it with a fence so that wild animals won’t be able to get near it and hurt it, so Hashem (Gd) surrounded his people on all sides and no nation could hurt them.

The nations saw the pillar of cloud and the pillar of fire and a great fear befell them. They did not wage war with the Jews the entire time that they were in the wilderness.

February 9, 2012

Forty Years, part I

by Digital Maggid

Forty Years in the Midbar (Wilderness)

זייער א לאנגע תּקופה זענען די אידן געווען אין מדבר, פערציג יאר זענען אריבער פון די צייט וואס זיי זענען ארויס פון מצרים ביז זיי זענען אריין אינעם צוגעזאגטן לאנד — ארץ־ישראל.

Zeyer a lange t’kufe zenen di Idn geven in midbar, fertsig yor zenen ariber fun di tsayt vos zey zenen aroys fun Mitsrayem biz zey zenen arayn inem tsugezogtn land, Erets Yisroel.

The Jews were in the wilderness for a very long time. Forty years went by from the time they left Egypt until the entered into the Promised Land — Erets Yisroel.

Immediately after the splitting of the Reed Sea, the Ministering Angels said to Hashem Yisboroch (Gd) that the time had come to give the Torah over to the Israelites who, on Her account, merited going out from slavery to freedom. Gd said to them: “My children have not yet had enough time to regain their strength from the crushing labor they did in Egypt. They have not yet rested up from the distress they suffered there. Therefore, I will show them the miracles and wonders associated with presenting the Torah, I will do good by them, and only after that will I give them the Torah.”

Although Erets Yisroel (Israel) is found at a distance of three days’ walk from Egypt, Gd did not bring the Jews into the land immediately, but he led them in the wilderness for forty years. Why?

There’s a story about a king who wanted his only son to inherit his entire fortune. The king thought in his heart: “If I give all my treasures to my son now, while he is small, he will not know how to watch over such a great fortune. It is better if I wait until he is grown. Then he will understand more and know how to use wisely the treasures that I am giving to him.”

So did Hashem (Gd) do with the Jews. He didn’t want to give them the Torah or immediately bring them into Erets Yisroel, as they did not know how to fullfil the mitsvos, they did not know the laws of contributions and tithes because they were not accustomed to keeping the Torah. And another thing… when the Jews would [first] enter into the land and be busy with planting gardens and fields and building houses, they would not have time to learn Torah. Therefore, Gd caused the Israelites to be lost in the wilderness for forty years so that they could receive the Torah and learn what is written in Her. They should fulfill their mitsvos without worrying about parnasa (livelihood); they should eat manna and drink well water and be able to learn Torah without any obstacles. And only then would Gd bring them into Erets Yisroel.

February 8, 2012

Moshe’s Words to the Jews after the Splitting of the Reed Sea, part II

by Digital Maggid

Hashem Yisboroch (Gd), who knows the thoughts of every person, will get so angry with Gog Umagog that he will cast great stones down from heaven on him and on his army, killing them. Then kings will try to fight with the Israelites in the “End of Days” (Acharit haYamim), but all will fail and Gd will send Eliyahu haNovi (Elijah the Prophet) who will stand on Mt. Zion and herald the Redemption. All nations, including the wicked amongst the Jews, will greatly fear Gd in the End of Days because all the sinners will be punished then and only the righteous Jews and gentiles who respect Gd and his mitsvos will merit the Resurrection of the Dead and the days of Moshiach.

In the End of Days there will be a great light in Yerushalayim (Jerusalem) that will shine from one corner to the other.  The residents of the world will see this magnificent light, they will walk toward it until they come to the city of Jerusalem, and there, Gd will send down the temple that Moshe saw when he was in heaven. In the temple, Gd will sit on his throne with the nation of Israel all around him. Each nation of the world will pass by Gd’s Throne of Glory and will be judged on those who served idols that had no reality in them. Gd will tell them that they should turn to their gods of wood and stone and ask for their help because today is the Judgement Day. And then no one will help the nations, and all will be burned in the fire. Also, the Jews will pass by Gd and he will ask them: Who is your Gd and to whom do you bow down? The Israelites will then answer in a loud voice: “You, Gd, are our father and only to You do we raise our heads, always.”

At that time will the Israelite nation merit complete redemption.

February 7, 2012

Moshe’s Words to the Jews after the Splitting of the Reed Sea, part I

by Digital Maggid

Seeing the great miracles that were done for the Jews in the exodus from Egypt and in the splitting of the Reed Sea, Moshe was afraid that they would be proud of themselves and brag about their strength and wisdom, and that they would not remember that only with the will of Hashem (Gd) were the miracles done. And Hashem would get angry with them and would no longer help them in war. Therefore, Moshe prayed to Gd saying: “Gd, my Gd! When the Amalekites come to wage war on your children, cast a great fear on them so that they run away, and when the Emorites hide in the Arnon River and suddenly attack the Israelites, don’t let them kill your children. I beg of you that you be with your people until they cross over the Jordan. When they enter the land of Israel in front of their leader, Yehoshua (Joshua), they should inherit the land and settle in it just as you promised Abraham our Father!”

Moshe turned to the Jews and said: “My dear brothers, you should know and always remember that not with wisdom nor with power nor with wealth can one take over a state, but only with the  strength of the Creator and with His will will you win in war. And if you do the will of Gd and if you fulfill his mitsvos, he will always help you against your enemies.”

At the same time, Moshe told them a bit about what would be in the age of Moshiach (the Messiah).

Before Moshiach comes, there will arise a powerful king, Gor Umagog, who will gather 71 powerful nations and go up to the gates of Yerushalayim (Jerusalem). This king will think to himself: “Pharaoh, the king of Egypt was a fool who wanted to annihilate the Israelites and issued an edict to throw into the river only the males and not the females, and so, a great portion of the Israelites remained and quickly increased rather than being annihilated.  Balak, the king of Moab, likewise did not act with wisdom when he wanted to curse the Israelites and forgot that their Gd always only blesses them. Evil Haman (from the scroll of Esther), who also wanted to annihilate the Israelites, did not take into account the power of the Jewish Gd to rescue them. I am not so foolish as they. Before I go out to war against the Jews I will wage war on their Gd who is in heaven.”

 

February 5, 2012

The People Heard

by Digital Maggid

The miracle that happened at the Reed Sea reached the ears of all the nations of the earth. Many of them were angered that this showed the unimportance of the gods in whom they believed. With the drowning of the Egyptians, the Oybershter (Gd) showed that their gods could not help them at all. The peoples of the world were jealous of the Jews who had gone from oppressed slaves to liberated heros who were on their way to a new land that would be theirs, and they had with them all the Egyptians’ treasures.

The kingdom of the Egyptians had been destroyed. The people who had, up till then, paid taxes to the Egyptians, stopped paying because  the land of Egypt was no longer ruled by anyone, but on the contrary, they had all been killed in the plagues and been drowned in the Reed Sea, and the few that remained were left without possessions.

The Philistines, who lived next to Erets Yisroel (the Land of Israel), having heard that the Israelites would be passing through their land, were very afraid that the Jews would take revenge on them for having, years ago, killed the men of the tribe of Ephraim who had left Egypt before the time for the Redemption had come.

The kings of Moab were afraid that the Jews would take revenge on them  for the fighting that took place between the shepherds of Abraham and the shepherds of Lot, the father of the Moabites.

The kings of Canaan were very afraid because they knew that their land had been promised to the Jews, and if the Gd of the Jews promised them the land of Canaan, no power in the world could prevent him from carrying out his promise.

Therefore it is written: “Sham’u amim yirgazun, chil achaz yoshvei plashet … namogu kol yoshvei K’na’an” (Nations heard it and trembled, a trembling came over the inhabitants of Philistia … all the inhabitants of Canaan were melted). All the nations feared the Jews whose Gd guarded and helped them continually.

The fate of the nations who were to be oppressed by the Jews was that they would be dispersed throughout the world, just as the Egyptians were dispersed. When the Jews found themselves under the authority of the nation, that particular nation would grow in power and become rich and recognized that this was on the merit of the Jews. When the Jews liberated themselves from the burden of the nations, those who had treated the Jews badly soon received a severe punishment and their kingdoms fell.

 

February 5, 2012

Parshas Yitro | י ת ר ו

by Digital Maggid

ב”ה

12 Sh’vat 5772 | י״ב בשבט תשע״ב

Parshas Yitro: Exodus 18:1-20:23

Resources:

Text of Parshah (Hebrew & English Linear Translation)
Text of Parshah with Rashi’s Commentary
Parshah in a Nutshell
Aliyot Summary

May Hashem bless all our work this week.
מיט זיין ברכה

 

 

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