Archive for ‘B’shalach | בשלח’

February 3, 2012

The Jews between Pharaoh and the Reed Sea

by Digital Maggid

Gd was capable of drowning the Egyptians in the Nile and did need to bring them to the Reed Sea. He did so only in order to show the Egyptians and everyone else his strength and power. Gd also wanted to show his people, the Israelites, his wonders so that they would believe in him and obey him. So Gd introduced in the hearts of the Egyptians the boldness and the will to pursue the Jews and to boast of their ability to kill them, and ultimately, Gd would drown them in the Reed Sea.

So that the Jews would not flee from the Egyptians who were pursuing them, Gd placed wild animals across from the Jewish camp. The Jews were in the middle of these ferocious wild animals and from another side, Pharaoh’s army on powerful horses wielded swords and shot arrows. Pharaoh’s army set up opposite “Ba’al Tzifon” [in Hebrew, lit. Lord of the North] who was one of the Egyptian gods, and the king and his slaves offered sacrifices to the god and hoped that he would help them.

There was much fear, shock and commotion in the Jewish camp. There were four groups in the nation: In one group were the people of Reuven, Shimon and Issachar, who said: “It’s better for us to go into the sea and drown than return to Egypt and be slaves.” To them, Moshe said: “You will not drown in the sea. Stay here and you’ll see the salvation that Gd will work for you today.” In the second group were the people of Zevulun, Benyamin, and Naftali, who wanted to go back to Egypt and beg the king’s pardon. To them Moshe said: “Do not fear the Egyptians. You are seeing them now for the last time.” In the third group were the people of Yehuda, the heroic ones who decided to wage war on the Egyptians and give into them. Moshe said sternly to them: “You must not wage war. Hashem will wage war for you, and you shall be silent. None of you will die.” In the fourth group were the people of Gad and Dan, who also wanted to raise up within the Egyptian camp and suddenly attack them. Moshe did not agree with them and told them to remain in their places and pray to Gd for help.

Meanwhile, the Jews remembered the words of their father Yakev who said not to wage war with swords and bows, but with prayer and supplication to the Creator of the world. The Jews stood and cried out with a mighty voice: “Ana Hashem, hoshi’ah na!” (we beg you, our Gd,  help!) Being in trouble, the entire people Israel repented and threw away every single idol they had brought with them from Egypt. They prayed with broken hearts to Gd for help. Hashem was pleased to hear their prayers and to see that they repented. Just as they cried out to Gd when they were slaves in Egypt, and their cries ascend to heaven, so also now did Gd hear their voices and he descended to rescue them from the hands of their pursuers.

 

February 2, 2012

The Egyptians Chase the Jews, part II

by Digital Maggid

A groysn nuts hobn di mitsrayem gehot fun di Idn vos hobn ge’arbet bay zey on a fardinst, nor ersht ven zey zenen aroys fun mitsrayim hobn di Mitsrayem gezen vi groys zeyer shodn iz.
The Egyptians had great use for the Jews who worked without pay. Not until they were out of Egypt did the Egyptians see how great their loss was.

There’s a story of a man who had received a field as an inheritance and sold the field for a small price. The man who bought it from him plowed the field and found water and planted fruit trees on it. When the previous owner of the field saw the beautiful fruit that had grown on the trees, he sighed and said: “This rich and prime field was in my hand and I sold it for nothing.”

This can be compared to yet another story. A man received an inheritance of a palace in secluded place. The palace was not pleasing to him and he sold it for a cheap price. The buyer found treasures of silver and gold in one of the rooms of the palace. The seller found out and was very annoyed that he had sold the palace. So also when the Jews were in the hands of the Egyptians. The Egyptians were holding a great treasure and didn’t know how much it was worth. Not until the Jews were out of Egypt did they see how useful and valuable they were and how great the loss to the Egyptians was when the Jews left.

The whole time the Jews were in Egypt and were despised by them, Hashem Yisboroch (Gd) had reason to punish them. This is like a king who had an officer who was responsible for the entire country, and for every sin that any one of the people committed, he would punish the officer. When the officer left, the king became concerned that he now had no one on whom to pour out his anger and whom he could punish. So it was when the Jews were out of Egypt. There was no reason to punish the Egyptians. Nevertheless, the troubles of Egypt were not over, because they chased after the Jews and Gd drowned them in the Reed Sea. Only Pharaoh’s daughter, Batyah, merited the World to Come in the Garden of Eden, because she had saved Moshe Rabbeinu (Moses our Teacher) from drowning in the river.

In order to convince his people to pursue the Jews, Pharaoh promised them to divide up equally the possessions they took from the Jews, and not take everything for himself as every other king would do. Not only that, but he also promised his people much silver and gold from his treasury and the treasury of Yosef, who had been the vice-king of Egypt and who had collected much silver and gold in the time of the famine in Egypt.

The king took his trusty steed and hitched it to the wagon himself, though this was not the duty of the king. He went out at the head of the people, which also not customary for a king, because he must not to appear at the head of the fighters so as not to be affected, but in order to reach the Jews, the king set aside his due honor and did not spare his own life, but quickly went out at the head of the military to go after the Israelites.

The distance that the Jews had traveled in the course of three days, the Egyptians traveled in only one day. They did not get tired, nor did they get sick along the way, so that they would have no regrets and not return to Egypt or fail to survive for the punishment that awaited them at the Reed Sea. Pharaoh, who understood the science of the stars and knew a lot of what was to be in the future, saw that a great misfortune would happen to the Jews in the wilderness, and none of the escapees from Egypt would get out of the wilderness and enter into the land of Israel. Therefore, he set out to reach them with ease and with a joyous heart. But his end and the end of his people Pharaoh had not seen and he did not know that they would be drowned.

January 31, 2012

The Egyptians Chase the Jews, part I

by Digital Maggid

Inem fertn tog funem aroysgang fun di Idn fun Mitsrayim, hobn tsu zey gezogt di Mitsrayishe militer-firer, vos zenen aroys mit zey tsuzamen k’dey tsu farzikhern zeyer tsurikkumen keyn Mitsrayim, az s’iz gekumen di tsayt zey zoln tsurikgeyn azoy vi zey hobn tsugezogt far Paro ven zey hobn farlangt aroysgeyn nor k’dey tsu shekhtn far zeyer G-t.
On the fourth day of the Jews’ exodus from Egypt,  the Egyptian military commanders who had gone out with them to ensure their return to Egypt, told them that the time had come for them to go back, as they had promised Pharaoh when they wanted to leave Egypt to make sacrifices to their G-d.

The Jews, who had not considered returning to Egypt and who knew that they were on their way to Israel, told the Egyptian commanders that they were no longer Pharaoh’s slaves and would not be returning to Egypt. The commanders became very angry with them and wanted to bring them back by force. But they were not successful and the Jews beat them and wounded them and killed a number of them. Those who remained alive quickly returned to Egypt and told the king that the Jews would not fulfill their promise and would not return to Egypt.

Amongst the Israelites there were those who began to have fear, lest the Egyptians run after them and bring them back to their land. But Moshe, who believed in the help of Gd, empowered them, promising that in the name of Gd, nothing bad would happen to them, and if the Egyptians did approach them, at no time would they be able to bring them back.

Meanwhile, Pharaoh and all his ministers and slaves heard what the commanders who had gone out with the Jews had told them. The king got very angry and regretted that he had allowed the Jews to leave his land. It was enough that he had received the ten plagues through them, but now he’d lost a very good work-force and where would he ever get such faithful and hard-working slaves as the Jews?

There’s a story of a master who told his slave to bring him a fish from the market. The slave went and brought a not-so-fresh fish that had a bad smell. The master got very angry and asked the slave what he would choose for a punishment: to eat the fish he had brought, or would he rather pay the master a sum of money. The slave chose to eat the fish. He began to eat the rotten fish but couldn’t continue.  He begged his master to change his punishment.  And the same thing happened with Egypt. They received three punishments for making the Jews work at crushing labor: To begin with, they received ten plagues; after that, then their money and possessions were taken away; and finally, they lost the people and were left without any slaves.

January 30, 2012

The Oybershter Rewards

by Digital Maggid

Der Oybershter batsolt skhar far ale bashefenishn
Gd rewards all creatures

Ven di Idn zenen aroys fun Mitsrayim hobn hint nisht gebilt un hobn zey nisht geshtert aroystsugeyn.
When the Jews were leaving Egypt, the dogs did not bark and they did not prevent the departure. In the plague of darkness, when the Jews entered the homes of the Egyptians to borrow golden and silver vessels from them, the dogs, who were guarding the Egyptian houses, did not attack them. And in the plague of the first-born the dogs stood by the bodies of the dead Egyptians and increasing the anger and troubles of the Egyptians, as opposed to the Jews, at whom they did not even stretch out their tongues. Therefore, Gd promised  the dogs a reward. At the giving of the Torah, when Gd gave the laws of guarding kashrus (kosher laws), he said that the treyf (not kosher) meat should be thrown to the dogs, so that the peoples would see that Hashem cares for every creature and does takes away the earnings of no one. And to show the Israelites that for every good act, a reward is received. And if Gd rewarded dogs for their good behavior, all the more would he give a good reward to those who revere him and keep his mitsvahs.

Many years later, after the exodus from Egypt, Gd again showed, in the presence of many people, that he did not fail to reward his creatures. A certain butcher who lived in the state of Tsipori used to sell the meat from dead and wounded animals to the Jews without their knowledge, telling them that he was selling them kosher meat.  Once, after drinking wine and getting drunk, the butcher went up on the roof and fell to his death. Dogs came to his body and licked up his blood.  Many people gathered together, but they did not drive the dogs away, and did not touch the dead body.  For Gd said: “The butcher who sold treyf meat that should have gone to the dogs shall now be eaten up by dogs. And because he tricked the Jews into eating treyf meat, he does not deserve a burial, and his body shall waste away and be desecrated by the dogs.”

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