Archive for ‘Right Speech’

September 27, 2011

Who Remembers the Forgotten

by Digital Maggid

A commentary from the Rebbe of Lublin on the line from the Machzor:

You are He who remembers all the forgotten from eternity.

The Holy Blessed one remembers what people forget and remembers not what people do not forget.

For example, when a person does a good thing and he goes around continuously bragging and he keeps incessantly telling about the good he’s done, the Master of the Universe remembers it not, because the Holy Blessed One “remembers all the forgotten” — the good that a person does and immediately forgets about. On the other hand, when a person does good and forgets about it, doesn’t talk about it to anyone, then the Holy Blessed One “remembers all the forgotten” — the Master of the Universe remembers this.

Of course, the rebbe is obviously trying to get his constituents to refrain from boasting about their good deeds. But there is another implication to this. Although the context of the prayer makes it clear that what is being talked about is a person’s deeds that are judged on Rosh Hashana, we can also apply this notion to another context. Namely, that Hashem remembers US when we feel forgotten.

It is a common Rosh Hashanah theme to point to all the many instances in Bereshit (Genesis) where the text says, “And Gd remembered so-and-so.” But it is not that Gd ever forgot the person in the first place. It is merely that that person now comes to the fore of Gd’s attention. This is a little bit like when you’re out running errands and you suddenly realize you have to go pick your kid up from school. It is certainly not the case that you for one moment forgot you had a kid. Poooh-poooh-poooh! No, it is just that your attention was elsewhere for a moment. Similarly, I think we can sometimes feel that Gd has forgotten us. But it isn’t so. Indeed, this text proves it, because if all our deeds and our attitudes about them are counted and remembered, how much moreso the individual who performs them?

July 22, 2011

On Whose Account?

by Digital Maggid

In Numbers 32:16, the people of Gad and Reuven say to Moshe: גִּדְרֹת צֹאן נִבְנֶה לְמִקְנֵנוּ פֹּה, וְעָרִים, לְטַפֵּנוּ — gidrot tson nivneh l’mikneinu poh, v’arim l’tapeinu, we will build sheepfolds for our cattle here, and cities for our little ones. But in Numbers 32:24, Moshe reverses the order saying, בְּנוּ-לָכֶם עָרִים לְטַפְּכֶם, וּגְדֵרֹת לְצֹנַאֲכֶם — banu lachem arim l’tapechem, ug’derot l’tsonakhem, build cities for your little ones and sheepfolds for your cattle.  Moshe then adds on another phrase in line 24: וְהַיֹּצֵא מִפִּיכֶם, תַּעֲשׂוּ — v’hayotsei mipikhem, ta’asu, and do that which has proceeded from your mouths. The Berditchever addresses this in the following teaching:

Why did Moshe reply to them in the reverse: “build cities for your little ones and sheepfolds for your cattle,” and what is the relationship here with “…which has proceeded from your mouths”?

The Chazal (sages of blessed memory) say that, once, people were fed on account of the innocent animals, cattle and sheep. As the Yerushalmi relayed in the story of Alexander of Macedonia:

Alexander of Macedonia once went into a country and attended the trial of two men. One of the men had purchased a ruin (old house) from the other and the buyer of the ruin found therein a great treasure. The buyer argued that he had purchased only the ruin and not what was inside it. Therefore, the treasure belonged to the seller. The seller argued that he had sold the ruin together with all that was found inside it and therefore, the treasure belonged to the buyer.

July 18, 2011

Small-talk

by Digital Maggid

לֹא יַחֵל דְבַרוֹ

lo yacheil d’varo
he shall not break his word

אפילו דײַן שיחת־חולין זאלסטו ניט פארשוועכען. (פאָזשעניצער מאגיד)

Even your small-talk you should not take lightly. (The Kozhnitzer Maggid)

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