Archive for ‘Rivkah | Rebecca’

December 2, 2011

Jacob on the Road to Charan, part IV

by Digital Maggid

because he was nearby the Beis Medrish of Eiber, he entered there he learned for a period of 14 years, and he hid from Esav there.

After 14 years of dwelling in the House of Eiber, he very much wanted to see his father and mother and he went to Charan. When Esav saw him his forgotten anger awoke within him, and he was again troubled so that he once again wanted to murder him. But Jacob fled and was saved from him. Esav was angry with his brother and his parents. He took his wives and left for the land of Seir and settled there.

Six months Esav lived in the land of Seir and did not see his father and mother. Thereafter, Esav took his wives and left for the land of Canaan, and two of his wives left him to live in Hebron in his father’s house. Esav’s wives vexed Isaac and Rebecca with their behavior because they did not walk in Gd’s ways and they served the false gods of their parents, idols of wood and stone, to whom they offered and sacrificed, such that Isaac and Rebecca were disgusted with them.

The End

November 23, 2011

The Birth of Jacob and Esau, part II

by Digital Maggid

Rebecca was helped with a pair of twins, and the children prodded inside her: when Rebecca would pass by an idol, Esau would want to get out, and when she would pass by the beis medrish, Jacob would want to get out. The children in her bowels were up and down like turbulent ocean waves. The one said: “I will be the first one out,” and the other said: “I will be the first one out,”  because they quarreled over the p’khore (first-born son). Esau said to Jacob: “If you will not let me go first, I will kill my mother when I get out of her.” Jacob said: “The wicked one is obviously a blood-shedder even before he is born.” Esau argued with Jacob saying: “There is not but one world and that is this world.” And Jacob argued: “My brother, two are we by our father, and two worlds are there for us: this world and the World to Come. In this world there is eating and drinking and trade, but in the world to come, people will benefit by the Divine Presence.”  Esau said to Jacob: “Let us divide the worlds between us. You take the World to Come and I’ll take this world.” Jacob agreed and thus the brothers fought amongst themselves over the inheritance of the two worlds. Rebecca went to the neighbors and asked them what was the reason that she had such pains when passing by a shul or an idol. But they replied: “Such a thing has never happened to us, and we have never felt such pains when passing by these places.” The women did not know the cause of her pains. She went to ask Gd, traveling to the beis-medrish of Shem and Ever to ask Gd.

November 22, 2011

The Birth of Jacob and Esau, part I

by Digital Maggid

די געבורט פון יעקב און עשׂו
Di Geburt fun Yakev un Eysov 

פיהל יארן איז רבקה געווען אן עקרה ביז זי האט אמאל געזאגט צו יצחק: “איך האב געהערט אז אויך זיין מוטער איז געווען אן עקרה, און דיין פאטער אברהם האט מתפלל געווען פאר איהר ביז זי איז געהאלפן געווארן. איך בעט דיך, זײַ אויך דו מתפלל צו ג-ט אויף אונז.”

For many years, Rebecca was barren until one time she said to Isaac: “I heard that your mother was barren too, and your father, Abraham, prayed for her until she was helped. I beg of you, also to pray to Gd for us.

יצחק האט געפאָלגט רבקה, און זיי זענען ביידע געגאנגען צום בארג מוֹרִיָה, דארט וואו יצחק איז געקומען אויף די עקידה

Isaac obeyed Rivka, and they both went to Mt. Moriah, to where Isaac had come to be sacrificed.

יצחק האט זיך געשטעלט אין איין ווינקל און מתפלל געווען צו השם-יתברך, און רבקה האט זיך געשטעלט אין א צווייטן ווינקל און מתפלל געווען.

 Isaac stood in one corner and prayed to Hashem Yisborokh, and Rebecca stood in a second corner and prayed.

יצחק האט געזאגט: “האר פון די וועלטן, זאל זיין דיין ווילן, אז אלע קינדער וואס דו מיר געבן, זאלן זיין נאר פון רבקה די צדיקת.”

Isaac said: “Master of the worlds, let it be your will that all the children you give me shall be only from Rebecca the tsadik.”

און אויך זי האט געזאגט: “זאל זיין דער ווילן אז אלע קינדער וואס דו וועסט מיר געבן זאלם זיין נאר פון יצחק דער צדיק.”

And she also said: “Let the will be that all children that you will give me shall be only from Isaac the tsadik.”

דער אויבערשטער איז באוויליגט געווארן צו די תפילה פון יצחק און נישט צו די תפילה פון רבקה, כאטש רבקה איז געווען א צדיק ווי יצחק, און איר תפילה איז אויך געווען ווערט זי זאל אנגענומען ווערן אין איר אייגעמעם זכות, און ביידע זענען געווען גלייך מיט זייער תפילה און מיט זייער געבעט, נאר ווייל ס’איז נישט גלייך די תפילה פון א צדיק וואס איז די זוהן פון א צדיק צו די תפילה פון א צדיק וואס איז די זוהן פון א רשע, ווייל א צדיק בן-צדיק שטייט אים ביי זיין אייגענער זכות און דער זכות פין זיין אבות, אנער א צדיק בן-רשע האט נאר זיין אייגענעם זכות אליין.

The Supreme Being granted the prayer of Isaac and not the prayer of Rebecca, although Rebecca was tsadik like Isaac, and her prayer was also worthy, and she would have been accepted on her own merit, and both were equal in their prayers and their petitioning, but because the prayer of a tsadik ben-tsadik (tsadik who is the son of a tsadik) is not equal to the prayer of tsadik ben-rashe (tsadik who is the son of a wicked person), because a tsadik ben-tsadik stands on his own and merit and that of his fathers, but a tsadik ben-rashe has not but his own merit alone.

November 18, 2011

Eliezer and Rivkah, part II

by Digital Maggid

Eliezer took ten camels and loaded them up with all the goods and he muzzled them so they would not eat in foreign fields. Also, the book in which Abraham had written he took with him and he was off on the road to Ḥaran. At the same time, Abraham sent for his son Isaac to return home to his house.

Two angels were sent from heaven: One to accompany Eliezer and to guard him on his way; and the second, to bring Rivkah to Eliezer at the moment he arrived at the well. And along the way, Gd sent him flashes and light to illuminate the road. Eliezer marveled at these wonders, and being so amazed, there suddenly appeared to him the well in Ḥaran. Eliezer saw that overnight he had traveled 14 days’ journey on the road, and he knew that all of this was from Gd. He lifted his eyes toward heaven and prayed to Gd: “I beg you, Gd, send me an upright maiden today, one who does goodness and kindness, that she might be a wife for Isaac.” At that very moment, the angel took Rivkah out of her house and led her to the well.

As Rivkah approached the well, Eliezer saw that the water came up to her. He decided to take a good look at her actions, to know why Gd had brought the water up to her, and he was immediately convinced by her acts: first he saw how she went right up to a crying child and asked why he was crying. The child told her that he had hit his foot on a stone and it was bleeding. Rivkah quickly washed his foot and took the tikhl (kerchief) from her head and wrapped up the wound. She quieted him and reassured him that he would heal soon and she suggested he go back to his mother. The child listened to her and went home.

In a couple minutes a blind woman came up. Rivkah said to her: “How is it that you have left your house alone?” She replied: “If I keep wandering about aimlessly, I will spend the night on the street, as I did last night.” Rivkah asked: “Tell me where your house is.” When she told Rivkah, Rivkah took her by the hand and led her home.

After that, Rivkah returned to the well very tired. She sat down on a stone and wanted to rest up. Suddenly she saw an old man approaching her. She stood up quickly and invited him to sit down and rest. The old man thanked her.

Eliezer had asked all the maidens to give him water, but none of them would, saying: “We need the water.” Until Rivkah came and lectured them. Eliezer saw her good acts and thought: “Such a maiden would be a fitting wife for Isaac.” And as he saw that she was going down to the well and drawing a jug of water, he went to her and desired (requested) of her: “Let me drink a little from your jug.” She replied: “Drink, my lord.” As he finished drinking, she ran and watered his camels, and when all the camels finished drinking, Eliezer gave her a nose ring with a precious stone and two bracelets. And he asked her: “Whose daughter are you? Is there room in your father’s house to spend the night tonight?” She said to him: “I am a daughter of Betuel son of Milkah, whom she bore to Nachor. We have straw and fodder at home and room to spend the night.” Hearing Rivkah’s words, Eliezer was gladdened, for he understood that Gd had prospered his way and led him on the right path to the house of Abraham’s brother.

November 18, 2011

Eliezer and Rivkah (Rebbeca), part I

by Digital Maggid

Abraham saw that his servant, Eleizer, was a good man, doing tzedakah (charity) and chesed (kindness), and he taught him wisdom and Gd’s science with the people who came to him. He depended on him and put him in charge of his entire household. At the same time, Abraham called Eliezer to him and said: “Go and I will send you to my land, to my birthplace, and bring me back from there a wife for my son, Isaac.”

Eliezer said to Abraham: “All that you command me I will do, and I will not go back on my word concerning any matter you have said to me, but, perhaps the woman will not want to go with me, in which case, would I be permitted to offer my daughter as a wife for Isaac? Abraham said: “No, you are a cursed one, from the people of Canaan, cursed since Noah, and my son is a blessed one and a cursed person cannot marry a blessed person.”

Abraham took a book and wrote in it: “All who belong to me, will I give my son, Isaac.”  And he put his seal on it and handed it to Eliezer saying: “That very book shall you keep in your hand, and when you come into the house of the maiden that Gd will show you is appropriate for my son, you shall show that very book to her father.”

 

November 16, 2011

Like a Rose Among Thorns

by Digital Maggid

The sun set and the sun rose; when Sarah’s sun had set, the light of Rebbecca’s sun began to shine and spread.

At some time, a daughter was born to Betuel, son of Nachor, Abraham’s brother, and her name was called Rivkah. She was like a rose among thorns, because she was the daughter of Betuel the Aramean, and a sister of Laban. Her father was a swindler and the men from her town were wicked, but she was considered a righteous person who did not learn from their actions and did not walk in their ways.

She grew to be a very fine young woman, and was desirable in everyone’s eyes. But the doings of Betuel and Laban were bad in her eyes.   Rivkah saw that the ways of her father and brother were bad, so she did not follow them, but she was good to people, she fed the poor who came by her house and she gave them food along the way, so that all the poor lauded the good acts of Rivkah and said of her: “She is truly a rose among thorns.” Also the servants whom Betuel placed in servitude to her were according to her spirit, so she decided to do her work herself: she cooked and baked herself, she watered the camels and didn’t want any help. And when Rivkah went out into the streets and saw people sinning, it disturbed her very much, and made her want to leave town.

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