Archive for ‘Angels’

January 27, 2012

Angel v. Angel

by Digital Maggid

The Angel of the Egyptians vs. the Angel of the Jews

When the Jews received permission from the king to leave his land, the angel of the Egyptians went to Hashem (Gd) and said: “I have a complaint against the Israelites who are leaving Egypt. Please send their angel, Michael, so I can bring my complaint to him and hear his response.” Hashem called the angel Michael, and the angel of Egypt said to him: “It was decreed by Gd that the Israelites should be enslaved to the Egyptians for 400 years. So far it has been only 210 years. I demand that they not leave this land until they have worked the number of years that it was determined for them to work.”  Michael didn’t know how to answer the angel of the Egyptians, so Hashem answered in his place, saying: “I will defend my children. The whole edict of slavery that was determined for them was because of Abraham’s question, ‘bamah eyda ki irashenah‘ (how will I know that I will inherit it?). And he asked this after I promised him the land of Israel, and then I decreed that his children would be strangers in a strange land and there they would work 4oo years. I did not tell Abraham in which land they would work, therefore, I have reckoned the beginning of the 400 years from the day that Yitsik (Isaac) was born, and the years that I decreed they would be slaves have passed since then. Therefore, the Jews are leaving Egypt now in accordance with law and no one can detain them further.”

January 23, 2012

The Angel of Egypt

by Digital Maggid

The Angel of Egypt Stands before Gd

When the plague of locusts came upon Egypt, the Angel of Egypt, who was in heaven, came to Hashem Yisboroch (Gd) and asked: “Is this the repayment of a mitzvah? Must my people receive such a terrible plague, after one of them, the pharaoh’s daughter, was merciful to Moshe when he was a child and saved him from death and lovingly raised him? Does such a terrifying plague as this come, then, from such acts of goodness?”

The angels of the heavenly Beit-Din (House of Judgment) answered the angel of Egypt: “The compassion of the wicked results from cruelty. If the Egyptian people were compassionate, why have they not been merciful to the Jews, the children of Yosef the tsadik (righteous one), who saved all of the Egyptians from famine when he interpreted Pharaoh’s dream and provided much food during the ten years so that they would not die in the famine? Where was your compassion when your people became ungrateful? Why were you not merciful to the little children whom Pharaoh ordered to be drowned in the river? So don’t come with any complaints when your people are suffering, and don’t ask for any pity on them. You deserve every trouble that has come or will come upon the Egyptians.”

In the plague of the first-born, Hashem (Gd) would punish the Angel of Egypt from heaven. When Gd said, “U’vkhol elohai-mitsrayim e’eseh sh’fatim” (I will execute judgements on all the gods of Egypt — Exodus 12:12), the Angel of Egypt fled. Hashem took away his task of responsibility over the Egyptians and gave it to the Angel of Hell, who is responsible for the dead.

December 9, 2011

The Gift to Esav, part IV

by Digital Maggid

Yakev was holding the angel and wouldn’t let him go. Also, when the angel pleaded: “Send me away because dawn is breaking,” Yakev answered him: “Are you a thief of money or souls that you fear the light of the morning star?” The angel replied: “I am an angel, and since the day of my creation, my time has not yet come to extoll Hashem until this very day, because every day Hashem calls another group of angels to extoll him. And this time, it is my turn, therefore I beg you, give me permission to ascend to heaven.” Yakev said, “I will not send you away! Today the angels will have to extoll without you.” The angel replied: “If I don’t extoll today, tomorrow my fellows will say ‘as you did not extoll yesterday, neither will you extoll today’.”  But Yakev persisted, saying: “I will not send you off until you bless me, as angels also appeared to my grandfather, Abraham, and they did not depart from him until they blessed him.” He said to him: “The angels who came to your grandfather, Abraham, were sent to him in order to bless him, but I have have not come on that account.”

And indeed at that very moment, groups of angels descended from heaven and flew to the angel who was standing with Yakev and they said to him: “It’s time to sing, come quickly away to heaven, if you delay the time will have passed.” When the angel saw that Yakev was not going to let him up, he started to sing to Gd. The angels from heaven heard the singing from the earth and they also joined in. Yakev heard the voices of the singing and his spirit was awakened and he was gladdened.

The Oybershter (Gd) said to the angel: “Have you done good, turning my priest (Yakev) into a cripple?” The angel said to him: “Master of the Universe, I am yet your priest.” He said to him:  ”You are my priest in heaven and he is my priest on the earth.” The angel immediately called the angel Refoyl [Raphael, the angel of healing] and said to him: “My friend, I beg you, help me to heal Yakev, you are yet the appointed healer.” Refoyl came down and healed Yakev from his deformity.

And thus the sun shone for him healed his deformity, yet his children were chagrinned and said: “We are guilty, because we left the elder alone at night and that brought about what happened to him.” Therefore they made a vow that Children of Israel would never eat the gid hanasheh (a vein in the body that must be taken out and not eaten). ["sinew of the thigh," sciatic nerve]

But the angel was stilling standing by Yakev asking him to let him depart and Yakev said: “I will not send you off before you have blessed me. My father blessed me with the blessings he meant for my brother, Esav, and I don’t know if you agree or oppose this.” The angel answered: “I approve and I agree to the blessings, that they belong to you and are yours, not with cunning and falsehood have you taken them, and all of heaven and earth acknowledge you thus.” And the angel blessed him saying: “May your Gd grant that all your children be tsadiks (righteous people) and as good to Gd as you.”

The angel said to Yakev: “Hashem Yisboroch will appear to you in the future at Beis-El and change your name and I will be there.  And from then on, your name will not be Yakev but Yisroel. Blessed are you that although you were born of a woman you will nevertheless enter a palace on high, and you will be saved. You have wrestled with an angel, with Esav and with Laban and you have defeated them.”

The end.

December 9, 2011

The Gift to Esav, part III

by Digital Maggid

Yakev asked: “So you want to frighten the man to whom Gd said, ‘Your house will be as a flame of fire’? Flee from me and touch me not!” Yakev took a hank of wool (yarn) and bound it around his neck to choke him. The shepherd heard Yakev’s words and immediately showed him that he was an angel of Gd, and wrestled with him until the rising of the morning star. At the end, the angel grabbed Yakev’s hip and ripped the hip bone so that Yakev became lame.

The angel wanted to knock Yakev to the ground but Hashem appeared to him and then he saw that the Shekhina (Divine presence) stood over Yakev, and he grew weak and was himself thrown to the ground. To what is this compared? To a man who is a wrestler by trade and at a certain time comes to wrestle with the son of the king. He catches sight of the king standing over his son and he immediately backs off of the man under him.

Hashem said to the angel: “Yakev has five merits on account of which I guard him: the merits of his father and mother, his grandfather, Abraham and his grandmother, Sarah, and his own merit. Can you, then, oppose even his merit alone?” The angel immediately withdrew because he was unable to defeat him.

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